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Desaguadero to Puno Bus Service
Number of Buses
Desaguadero to Puno Bus Distance
Bus from Desaguadero to Puno
The journey from Desaguadero to Puno is smoothly covered by a bus in undefined hours. The time to travel is dependant on Peru’s traffic, roads and climatic conditions.There are operators running their buses between Desaguadero to Puno bringing necessary travel convenience for several people in Peru. Usually, buses are plying from Desaguadero to Puno. All buses are driven by proficient drivers ensuring safety during journey
Boarding Points in Desaguadero
The major boarding points in Desaguadero are mentioned below. These bus-boarding locations can be selected depending on the traveller’s convenience. Please note that these pick-up points vary from one bus operator to another. The boarding points in Desaguadero are as follows:
Dropping Points in Puno
The bus stops/halts at a number of drop locations in Puno. These dropping points usually vary from one operator to another. You can select your ideal drop point in Puno at the time of ticket booking. Some of the dropping points in Puno are:
Why book Desaguadero to Puno bus with redBus?
You can also avail time-to-time redBus offers while booking online bus tickets from Desaguadero to Puno. Follow simple, fast and secure bus booking procedure. This helps to create a joyful road travel experience!
The territory of Desaguadero was inhabited from the pre-Incan period by several indigenous communities and little tribes which were the origin of the Lupaca kingdom. This kingdom consisted of inhabitants of the aymara ethnic group, who for a long time controlled the high Andean plateau lands until being conquered by the powerful Incan culture, at this time under the leadership of the inca Mayta Cápac. During his control, the inca ordered to build a bridge made of “totora” (large reed). This bridge was known as Chacamarka. “Chaca” means “place where the river crosses” and “marka” means “town”. The complete interpretation is “place where you cross the river to get to the town”. With the Spanish arrival the few things that remained of the Lupaca kingdom’s splendour disappeared due to the constant sacking and destruction. Nevertheless, the aymara were for a while under a special consideration, owing to their indomitable and rebel character. The residents of the city gave up the name of Chacamarka to accept the name of Desaguadero, since it’s the place where the Titicaca waters flow (“desaguar” means drain). The district was created during the Independence period, but it was in 1954 that it was established legally. The waters of the river separate the Peruvian side from the Bolivian side. The Peruvian side is located inside the Chucuito province and the bolivian side at the province of Ingavi.
On the pre-Hispanic period, Puno was the settlement place of different human groups, who will finish being part of the first settlement of the Pucará culture. During this period, there were built big constructions of pyramidal shape. This kind of monumental architecture was peculiar of the Pucará and Tiahuanaco cultures, which also shared the territory. With the disappearance of the Tiahuanaco, during the 12th and 13th centuries, different kingdoms were born: Kollas, Lupacas and Pacajes.When the colonial period started, on the 15th century, Puno started its transformation into a inhabited center of commercial exchange, that little by little would be enriched with the multiculturalism of its visitors. This growth continued until half the 18th century, because Puno had taken relevance for being a mining settlement and a crossing territory between the most important cities of the region. In 1776 Puno ended being part of the viceroyalty of Peru, starting to being part of the viceroyalty of Río de la Plata, although it integrated again to Peru in 1796.On the Republic period, on the 19th century, the population of Puno was over the 6000 residents and the commercial development turned around different activities, as the agriculture and the textile, between other new industries. The University San Carlos de Puno was also founded, what motivated a bigger development of the culture, what favoured the new urban configuration that the city was taking.Nowadays Puno is a relevant city for the economic growth of the country, besides being considered the cultural capital of Peru. The tourism has grown quite a lot the last years, motivating the construction of an adequate infrastructure to receive the new visitors that each year come to 300.000 people.